Soufriere Primary School
ABC
"Aspire To Achieve"
Location
Dominica sits between the French islands of Guadeloupe, 30 miles to the north, and Martinique, 27 miles to the south. The Caribbean Sea expands to the west of the island and the Atlantic Ocean to the east.
Geography
Dominica is approximately 29 miles long and 16 miles at its widest point; it area is 289.5 sq. miles. The island's coordinates are 15.20N, 61.19W Dominica is the dividing point of the Caribbean islands' Windward islands to the west and the Leeward islands to the east. The highest point is Morne Diablotin at 4,747ft. Dominica has some of the richest mountain rainforest in the Caribbean.
Terrain
The majority of the island is covered by densely wooded mountains and rainforest. The overall terrain is very steep, and extremely rugged. Dominica’s beaches generally consist of shimmering black sand or rocks. There are few expansive beaches. The island has over 360 rivers. There are 9 volcanoes on the Dominica ...none display the distinct cone shape top generally associated with volcanoes. There have been few noticeable eruptions for centuries. Small tremors and earthquakes occasionally occur.
Population: 70,000
Capital City: Roseau; 27,000.
TRADITIONAL EVENTS & ACTIVITIES IN DOMINICA
Carnival, or 'The Real Mas',
is a pre-Lenten festival, and usually falls in February or March each year. It is unquestionably the most festive season in Dominica. It is hard to miss the fervour of the people's loyalty to their favourite calypsonian or pageant during the preceding months of the Calypso Final and the National Queen Show.
World Creole Music Festival.
Three nights of pulsating rhythms! A celebration of Creole music held annually in October..
Independence
Every year, the country commemorates it's Independence with a season of cultural activities which can last as long as four weeks. These celebrations portray vivid examples of the island's cultural influences. The traditional dances display European traces in Hill & Toe, Waltz, and Quadrille; and borrow from African native dances in Bèlè.
This mélange of Creole culture predominates at this time of year, as villages and communities throughout the island compete to show their superiority in preserving and developing different cultural expressions.
Certain days, such as Kwèyòl Day, Heritage Day, and National Day promote different aspects of the island's cultural heritage. The government also holds parades and rallies for all to express their allegiance to the country.
Dominica Coat of Arms
The Coat of Arms of Dominica bears the inscription “Apres Bondie C’est La Ter”, (After God the Earth), which emphasizes the importance of the soil in the island with its economy based on Agriculture. The design depicts a shield divided into four quarters of a cross, referring to the island’s name, because of its discovery on a Sunday.
Local Information
Welcome to our Local Information page where we have made it easier to find basic information about Dominica.
In the first quarter on the top left, you see the black volcanic soil of Dominica supporting a coconut tree, and in the fourth quarter on bottom right a fully developed banana stem bearing a mature bunch of fruits is shown.Our Crapaud appears in the second quarter, while in the third quarter, a canoe under sea glides on the Caribbean Sea. A wreath of sliver and blue bears the crest, a golden lion standing upon a black rocky mount with the two Sisserou Parrots (Amazona Imperialis) as supporters..
Dominica National Bird
The Sisserou Parrot (Amazona Imperialis)“The Pride of Dominica”, is generally recognized as the National Bird of Dominica.The parrot figures prominently on the Coat of Arms, the National Flag, the Public Seal, The Mace of the House of Assembly and Dominica’s Honours for Meritorious Service to the Country.The Sisserou Parrot is protected and it is probably among the oldest species of Amazon parrot in the world, and is found only in Dominica. Unfortunately this bird is most vulnerable, particularly when young, but through evolution, it has adapted to various changes in its habitat. Even more unfortunately, it has not been able to adapt to the bad influences of man.
Description of the Sisserou ParrotThe Sisserou Parrot ( Amazonia imperialis) is a shy but very attractive native of the tropical forest of the Commonwealth of Dominica. Sisserou parrots have lived on the island for several hundred thousand years and can live to be very old (over 70 years), in captivity, some have outlived their captors. In the wild, however, their life span may be much shorter.The adult is 18 to 20 inches (450-510mm) long,8 inches (20 mm) wide and weighs 2 pounds (0.9 kg). When the wings are spread out, the distance from tip to tip is 30 inches (0.76 mm).
The Sisserou Parrot, the larger of the two parrots of the Commonwealth of Dominica, is a heavy bodied bird. It is well proportioned, beautifully stream-lined with colored feathers and a curved beak characteristic of all parrots.The upper parts and back are mostly green with greenish blue on the head and the eyes are red. A dark violet band, appearing black, is visible across the hind neck; the tail and under parts are of a purplish violet hue. There is a red streak on the wing tips. The Sisserou is seldom seen in populated areas. It is found mainly in rain forests, chiefly at high elevations.Parrots pair off themselves for life and are extremely faithful to each other. A parrot will only seek another mate when its mate dies, and even then, if it is old, it may simply grieve to death rather than find a new mate.
The Sisserou is most vulnerable when young and it faces the greatest danger while still in chick stage. It is then exposed to further danger from three species of birds ( Grive, GriGri and Malfani), snakes and the oppossum.
Dominica's National Flag
The National Flag of DominicaThe flag of the Commonwealth of Dominica consists of a circular emblem of red bearing a Sisserou parrot (Amazona imperialis) standing on a twig encircled by ten lime green stars. This is superimposed on three vertical and three horizontal stripes of yellow, black and white forming a triple coloured cross against a general background of forest green.
The central emblem presents the National Bird of Dominica, the Sisserou parrot, also a symbol of flight toward greater heights and fulfillment of aspiration.
The Parrot also comes from the Dominica Coat of Arms, thus symbolising the official Seal of the country.The ten lime green stars- the traditional symbol of hope –represent the ten parishes of the country, each with equal status, thus the equality of our people.
The red central emblem symbolises Dominica’s commitment to social justice.The yellow, black and white stripes from a triple coloured cross representing the Trinity of God.The cross itself demonstrates belief in God since the Commonwealth of Dominica is founded upon the principles that acknowledge the supremacy of God.
The yellow stripe represents the sunshine of our land, our main agricultural produce: Citrus and Bananas; and is also a symbol of the Carib and Arawak people, the first inhabitants of the Island.The White stripe represents the clarity of our rivers and waterfalls and the purity of aspiration of our people.
The black stripe represents the rich black soil of our island on which our agriculture is based as well as our African heritage.The general background of dark green symbolizes our rich verdant forest and the general lushness.
Dominica's National Wear
The Wob Dwiyet dress (creole, from the French ‘robe douiette’) is part of Dominica’s national costume,and is a national symbol of Dominica. It gives rise to the annual Miss Wob Dwiyet competition which is part of our Independence celebrations .
The competition highlights both our national costume and the talents of our young people.Creole Day in DominicaEvery year, Independence has the following highlights:Heritage Day – Late October, Held in a different village every year, this day celebrates our cultural heritage.Jounen Kweyol (Creole Day) – Late October.
On this day islandwide people speak creole and wear the national dress.Miss and Madam Wob Dwiyet shows – Arawak House of Culture, Roseau. These two shows highlight the talents of young and old.Market Day With A Difference – Roseau Market, Saturday prior to Independence.
Colourful at the best of times, the Market bursts into both colour and music on this day.National Day of Prayer – 3rd November National Day Parade – Roseau, 4th November Cultural Gala -Festival City, Roseau, 4th November. National Day of Community Service – 5th November, islandwide Street Jump-up – 5th November, islandwide, 6pm – 11pmThe creole wear:Muchwe /MadwasTete maw’eGard zoweiMouche vanilleChemis decollette’ePortes bonheurJupeJupon /cotillonFoulard (yoncot’e)
Dominica's National Anthem
Isle of Beauty
1. Isle of beauty, isle of splendour, Isle to all so sweet and fair, All must surely gaze in wonder At thy gifts so rich and rare. Rivers, valleys, hills and mountains, All these gifts we do extol. Healthy land, so like all fountains, Giving cheer that warms the soul.
2. Dominica, God hath blest thee With a clime benign and bright, Pastures green and flowers of beauty Filling all with pure delight, And a people strong and healthy, Full of godly, rev’rent fear. May we ever seek to praise Thee For these gifts so rich and rare.
3. Come ye forward, sons and daughters Of this gem beyond compare. Strive for honor, sons and daughters, Do the right, be firm, be fair. Toil with hearts and hands and voices. We must prosper! Sound the call, In which ev’ry one rejoices, “All for Each and Each for All.
Dominica's National Flower
The flower honoured as our National Flower is a wild xerophitic plant known botanically as Sabinea carinalis, commonly known as Carib Wood or ‘Bois Caraibe’. It was legislated as the National Flower, along with the Coat of Arms and National Flag in 1978.(The National Emblems of Dominica Act, 1978)(Act No.18 of 1978).
As an indigenous plant, one of the reasons for which it was selected, it has survived our entire history, and hopefully, will be with us for all time.
It can therefore be said to represent the continuity of our young people.When in bloom, it displays precocious bright scarlet flowers along the entire length of its branches, and is found growing along dry coastal areas. Distribution in the wild is low, but it is an extremely hardy plant. When grown at high elevations, even in good soil, ‘Bois Caraibe’ will be bushy but will not flower profusely. Around April, when in full bloom, the plant presents a magnificent spectacle.Its hardiness and scarlet flowers are reminiscent of our strong rugged and resourceful people with an ability to survive and overcome problems, and Dominica’s ability to triumph despite seemingly insurmountable obstacles.
Dominica's National Pledge
On occasions when the National Pledge is recited the following form should be used:
“Before God and all mankind, I pledge allegiance to the flag of the Commonwealth of Dominica and to the Sovereign Republic for which it stands; my love, my loyalty and skills, in the service of Dominica and my fellow citizens. I promise to work diligently and to help build a prosperous and peaceful Nation.”
The President's Ensign
President’s Ensign Reference must also be made to the President’s Ensign which incorporates the Coat of Arms on a forest green background. Following the tradition of independent countries the President, who is also Head of State, is empowered under section 14 of the President’s Emoluments and Conditions of Office Act, 1982 (Act No. 16 of 1982) to use a personal standard. It is important to note that unlike the National Flag, the President’s Ensign should be flown continuously over a building day and night once the President is in residence.
This rule also applies to the ensign used on the President’s means of transport. The Ensign being a personal standard is never flown at half-mast except in the event of the death of the President. Should an occasion demand that a flag be flown at half-mast, at the President’s residence or office, the National Flag should be used. Like the National Flag, there are certain codes of etiquette which apply. For example, on special days of national significance, the National Flag should be flown at the President’s Official residence together with the President’s Ensign to the left of it, and at the same height but on separate flagstaffs.
Dominica's National Dish
Callaloo soup was a favourite of the African slaves and remains a favourite dish in Dominica . It is a combination of leafy vegetables such as spinach or dasheen mixed in with seasonings, provisions, meat and coconut milk.
This wholesome meal is generally consume during the creole and carnival seasons, but can sometimes show up any where there is much alcohol consumption like local parties and road side bars where it known as an energy booster.
Callallo was deemed the Dominica National Dish after it was selected as a top choice by nation wide census conducted in 2013, replacing Mountain Chicken after its very existence was threaten.
Dominica's National Prayer
The response is “WE GIVE THEE THANKS, O GOD.”
Let us give thanks for all God’s goodness and the wonderful heritage into which we have entered: For Dominica, our island home, the land of our birth –
RESPONSE: We give Thee thanks, O God.
For the majesty of our hills, the beauty of our valleys, the flaming loveliness of our gardens –
RESPONSE: We give Thee thanks, O God.
For the warmth and brightness of our days and the calm and peace of our countryside –
RESPONSE: We give Thee thanks, O God.
For the rich heritage of our people coming from many races, and yet one in purpose, in achievement, and in destiny; and for the dignity of labour and the service given by every citizen of our land –
RESPONSE: We give Thee thanks, O God.
For the high privilege and responsibility and for bringing us to nationhood –
RESPONSE: We give Thee thanks, O God.
For our parents, teachers, religious, and other leaders and all those who in every walk of life are helping to prepare us for responsible citizenship; and for all those who are giving voluntary service in the public interest –
RESPONSE: We give Thee thanks, O God.
For the poets, artists, and thinkers and all who create in us the vision of a new and better society –
RESPONSE: We give Thee thanks, O God.
For the Godly heritage, the example of Jesus Christ and the sacrifice of our fathers in the faith –
RESPONSE: We give Thee thanks, O God.
The response is “HEAR US WE BESEECH THEE, O GOD."
”Bless, we pray Thee, our President, our Prime Minister, and other Ministers of State, our Parliament, and all who are set in authority over us and grant that under them we may be peacefully and justly governed –
RESPONSE: Hear us we beseech Thee, O God.
Grant us love and compassion for all those in need and distress, help us to remove poverty and ignorance from our land, and grant us prosperity and true wisdom, we pray –
RESPONSE: Hear us we beseech Thee, O God.
Forgive us all that is unworthy and evil in our nation’s life, establish us in righteousness, and inspire us to work for universal brotherhood, we pray –
RESPONSE: Hear us we beseech Thee, O God.Guide and bless our nation, we pray, and make us loyal and dutiful citizens through Jesus Christ our Lord. AMEN
Dominica's Traditional Dances
The following is an outline of these folk dances which have grown out of the life of the people who danced them and so, like language, reveal something of their customs, habits and work.
"The Bèlè"QUADRILLE: A square dance of French origin. Four couple dance opposite and with each other. In the original Quadrille there are five separate and complete figures. The whole forms a set of Quadrille. This can take some time to complete, and since most are now done as public performances rather than for personal amusement, a number of sets are usually cut out. The pace of the quadrille has naturally been quickened and among the types danced today are the 'Sharp' 'Slow', 'French' and 'Irish' Quadrilles.
LANCERS: This is a later quadrille which came via Britain in the 1830's and contained familiar figures from the traditional English dances and Scottish and Irish reels. It was popular with the military and the steps of the male have a more stiff and formal pace.
MAZOOK: From the Mazurka which had its origins in Poland but was very popular in France and so came to the West Indies. The steps have great variety but the music pattern starts with a smooth glide on the third note, shuffle step for the next note, another smooth glide and a series of cross steps until one is back to the first position. A special feature is the clicking and raising of the heels at the end of each round in the Heel and Toe Polka Mazook.
BÉLÉ: This probably is the earliest Creole dance which also has the strongest, virtually untouched African pattern. It has its roots in mating and fertility dance rites. There is a single instrument - the tambou drum - which is properly made of goat skin stretched over a hallowed tree trunk. The drum rhythm follows the steps of the single dancer who performs in a circle of spectators who also form the chorus or lavway for the lead or chantuelle.
Although there are two dancers, only one usually dances at a time except at the end. The pattern usually is:
1. Cavalier show physical style and prowess.
2. Dam shows approval and tempts him.
3. The Cavalier seeks the Dam once more.
4. Both dance in the most heated piece.In all pieces dancing is directed towards the drum.
Bèlè is noted for the deep booming drum very vigorous body movement and steps, high pitched lavway with short and simple wording. Its name is said to originate from the French 'Belle Aire', but because of it strong African pattern it must have had another earlier African name. Its present name may be based on the old French word 'aire' meaning 'threshing platform' which was like the coffee glacee.
Here are some other dances which were once popular but have either been lost or have been mixed with the Quadrilles and Mazook.
POLKA: This came from Eastern Europe and arrived here in the 1850's. Its strong staccato quality was immediately popular and easy to adopt to the Creole rhythms.
COTILLION: Late 18th century dance. Named from the French for petticoat. Usually danced at the close of a set of Quadrilles.
SCHOTTISCHE: Pronounced in Creole 'Sorti', a 19th century dance similar to the polka.
CONTREDANSE: Two facing lines, one of men the other of women perform a variety of movements derived from other dance forms, often taking partners and dancing down between the two lines. A popular contredance was done to the music of the Ca Ira during the French Revolution.
LA RONDE: A dance done in a circle to Quadrille music.
FLIRTATIONS was a similar dance of this period.
Dominica is known for its extensively celebrated creole heritage. Its series of activities hosted during the independence season represent its commitment to culture as well as sustenance of the African traditions that were left behind by our ancestors. Dr. Lennox Honeychurch in his research noted that the Agricultural practices on the large nineteenth century estates in Dominica were owned by the British. Dominica could not have hoped to match its counterpart islands in their money making abilities of sugar plantation. Therefore, the owners hired lower-class British citizens to work the fields.
The constant rivalry between the British and original French settlers made monopolization of island affairs and practices problematic. Each group of settlers brought with them their own customs and practices to the island resulting in the variations in folk dances practice today. Although slavery has been abolished, some of the practices still remained and the island still performs some of the dances as a reminder of our ancestors’ toil.
Bèlè is the most evident feature of African heritage in Dominica. It was introduced by the slaves to depict their strong African heritage. The main instrument used is the Tambou “drum” bèlè and a supporting instrument, the Ting Ting “Triangle”. It involves a male and female (in Creole, Kavalyé and Danm) and a choir with a lead singer.
Jing Ping represents the pinnacle of musical creativity in Dominica. It includes a variety of dance forms such as quadrille, lancers, flirtation, polka/heel &toe, schottische, mazouk and waltz. Jing Ping music adapts traditional creole melodies and calypsos to unique style. The instruments used to play are as follows:
• Primary Rhythmic Instrument (Tanbal) – It is the most important since the Tanbal player keeps the meter consistent for the other players to key directly from it. The Tanbal is a shallow drum with tightly stretched goatskin, held down by two or three wooden rings.
• Bass Instrument (The Boom-Boom) – A hollowed wooden bwa Kan or piece of bamboo. There is no mouthpiece but the playing end has a slant cut to enhance the sound.
• Percussion (Gwaj or Siyak) – Has two parts; a cylinder measuring 3.5 inches in diameter and 10.5 inches length with holes like a grate in it. The cylinder also has Gwen toloman (Canna Edules) or Jombi beads (Arbas precatorius). The other part is three 6-inch long wires of metal. It is played by shaking the cylinder and scrapping the metal stick against it.
• Melodic Instrument (Accordion, Banjo, Mouth organ or Violin) – The accordion is mostly used. The accordionist keeps the tunes and may improvise from time to time. He/she key according to the rhythm of the Tanbal player.
One can deem Dominica as the only Caribbean island with such rich cultural heritage due to its prolonged mixture and practice of African, European and British culture.
Traditional Dances Performed in Dominica
Bèlè Dance Lancers Flirtation
Polka /Heel and Toe Schottische Mazouk
Waltz Cotillion Contresdanse
The Traditional Dances in Detail
Bèlè Dances
Bèlè originated from festivals associated with mating and fertility. The Tambou “drum” is constructed using a small barrel or a hollow trunk with goat skin stretched across and pins stuck into the string to give it a ringing sound. Three types of Bèlè are practiced in Dominica; Bèlè pitchee, Bèlè soute, and Bèlè wond, each with their own specific movements, songs and beats. The dance is done by following the steps and drumbeats. Two players beat the tambou bèlè simultaneously. The lead drummer plays according to the dancers’ footwork whilst the other player called the boula plays a steady based rhythm.
The chantuelle who is lead singer has the strong voice, and the lavway (the choir) responds to the call of the chantuelle. They dance in a specific pattern. Bèlè is widely known and appreciated in Dominica. During the eighteenth century it was performed under a tree on rare occasions. Today, nonetheless, it is not so popular as before. It resurfaces during the independence celebrations.
Heel and Toe /Polka
Polka /Heel and Toe were introduced by the Europeans. There are a few variations but the one usually danced is explained here. It is performed by extending legs and places back down on heel. This is a fairly easier dance which involves three quick step (left, right, left) dance sequence .You then extend the right leg to the side, place it down on the heel. Bend the knee and bring the foot in on the ball behind the heel of the left foot. Starting on the right leg first, execute three more quick steps (right, left, left).
Waltz Dance
Waltz is a widely known dance throughout the world done by couples. Waltz depicts a graceful aura. In Dominica it is executed fast with full facial and body expression. Walt Au Vien – the Dominican version comprises of two sets of side to side, slow step shuffles followed by sequence of 16 basic waltz steps in moderate tempo, three quarter time and the dancer does four sets of steps shuffles to the right and reverses the pattern on the left. The sequence is done twice followed by 16 waltz steps.
Lancers
Lancers was first introduced by the British slave owners in the early eighteenth century. It is one of the most graceful Jing Ping dances. It’s a square dance with six figures. The drummer whom is the main figure directs the dance. Lancers is usually performed at special occasions like weddings and arrival of European delegation. It was last performed in 1986 in Tete Morne, Grandbay but as of 1998 only Petite Savanne Cultural Group knows the dance.
Schottische
Schottische (pronounced Sotice) originated from the early nineteenth century. It is similar to polka. Couples usually perform this dance gracefully in the two-part sequence. The dance stresses foot movements whilst the upper part of the body smoothly sways to the quick, sharp footwork.
Cotillion
Cotillion is ballroom style dance that was done in the 1930’s. It derived its name from the French petticoat which reflects the changing of petticoats as the partners turn. The dance has since become extinct and many Dominicans are not aware of the sequence.
Flirtation
Flirtation is square dance inherited from the French. The figures form a circle then “avansé” all at once to start off. It involves the male partners exchanging expressions with the Danm in a very flirtatious manner as they exchange positions. There are five types of flirtation in Dominica; round, right round, flirtation oba, Alma flirtation and flirtation of the north. This graceful dance embodies four figures – similar to the quadrille.
Mazouk
Mazouk originated from the early European settlers in the eighteen century. It is a short sequence dance that comprises of distinctive foot movements. Usually it’s a couple’s dance but can be done by one person. There are three types of mazouk in Dominica; mazouk yon pa which is a five step sequence usually done in Boetica, English mazouk which is executed in sequence of six shuffle steps followed by four steps as you turn and lastly mazouk dé pa which is the most difficult type because the sequence uses specific terms and directions and a specific musical phrase.
Contresdanse Dance
Contresdanse is a couple’s dance which originated from the early Middle Western classical music. It was known as English Country Dance but the French copied it and renamed it “Contra dance or Contresdanse”. During the 1930’s it was highly performed but since the introduction of square dances like quadrille it have declined. The dance requires six to twelve individual figures in a line formation.
Dominica's National Heroes
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Dominica's National Symbols
About The Island
The following is a list of notable people from the Commonwealth of Dominica who have made a significant contribution to the country's cultural heritage, achievements or development in one way or another. The list includes also individuals with Dominican ancestry and citizenship.
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Phyllis Shand Allfrey - Author
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Irwin Andre - Author
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Michael Astaphan - Politician
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Dr. Peter Bellot - Professor & Pathologist
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Arnold Bogehart - Catholic Bishop
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Dr. Algernon Boyd - Physician
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Dr. Chapman B. Boyd - Scholar & Physician
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Dr. Dave Boyd - Dominica's first Dentist
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Dr. Peter Boyd - Scholar & Dominica's first Radiologist
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Dr. Philip Boyd - Physician
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Cissy Caldeiron - Folklorist & Teacher
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Dame Eugenia Charles - First Dominican Female Prime Minister
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Pierre Charles - Former Prime Minister of Dominica
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Gabriel Christian - Author
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Hon. George James Christian - Barrister
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Joe Cooke - Footballer
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F Phillip DeFreitas - Cricketer
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Billy Doctrove - Cricket Umpire
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Rosie Douglas - Former Prime Minister of Dominica
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Corinne Durand - Musician
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Tim Durand - Television Anchor
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Neftali Feliz - Baseball Player
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Nasio Fontaine - Musician
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JRichard George "Rockland" - Musician
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Nazarine Gordon - Television Anchor
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Ron Green - Politician
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Dr. Charles Norman Griffin - Physician & Former Chief Medical Officer
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Dr. Philip Norman Griffin - Physician & Anaesthetist
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Michele Henderson - Musician
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Lennox Honychurch - Historian & Politician
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Hunter - Musician/Calypsonian
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Edison Chenfil James - Former Prime Minister of Dominica
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Patrick John - Former Prime Minister of Dominica
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MAlix Boyd Knights - Politician & Attorney
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Edward Oliver LeBlanc - Former Premier & Poet
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Lennox Linton - Television host & Politcian
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Nicholas Liverpool - Former President of Dominica
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Emmanuel Christopher Loblack - Trade Unionist & Politician
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Levi Loblack - Musician
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Juliana T. Magloire - Author
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Ophelia Marie - Singer (Dominica's Lady of Son)
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Artherton Martin - Agronomist and Environmentalist
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Midnight Groovers - Musicians
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WNorbert Phillip - Cricketer
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Cecil Rawle - First National Hero of Dominica & Activist
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Jean Rhys - Writer
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Sir Clarence Seignoret - Former President of Dominica
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Oliver Seraphin - Former Interim Prime Minister of Dominica
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Vernon Shaw - Former President of Dominica
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Dr. Dorian Shillingford - Physician
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Roosevelt Skerrit - Prime Minister of Dominica
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Crispin Sorhaindo - Former President of Dominica
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Swinging Stars - Music Band
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Dr. Edward Watty - Scholar
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Henry Wilcoxon - Actor
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Earl Williams - Politician.
HIGHLIGHTS OF A FEW DOMINICAN HEROES
Jefferson "Jeff Joe" Joseph
Jeff Joseph "Jeff Joe" of Saint Joseph, Dominica was the leader and founder of Dominica's cadence musical group "Grammacks". His musical career with Grammacks began in the early 1970s in Guadeloupe.
The late Joseph will be remembered for his energetic performances of songs such as ‘Soucouyant’, ‘Soleil Trop Chaud’, and ‘Woy Mi Debas’. Many of his recordings were done in the Debs Studio in Martinique. Joseph is known for adding various Caribbean styles to his musical identity such as reggae, calypso and mostly cadence or compas music.
Joseph was lead member Grammacks New Generation and a founding member of the Antillean group Volt Face along with Georges Decimus; one of the founders of Kassav in the 1980s.Joseph was one of Dominica’s goodwill ambassadors and he played a part in the promotion and marketing of the World Creole Music Festival.
At the 13th World Creole Music Festival in Dominica, compas musician "Sweet Mickey" (now Haiti's president) gave tribute and recognition to Joseph on a Dominica source video interview for his influence on his music. At the 15th Annual WCMF, he was honored by Dominica's bouyon music band "Triple Kay International" during their performance for his influence on the band.
"Ma Pampoo"
In the year 2000, the government and people of Dominica celebrated Elizabeth “Ma Pampo” Israel as the oldest person in the world. Indications are that she was born on January 27th, 1875, making her 128 years old in 2003 when she died on October 14, 2003.When she was 125 years old, the Government of Dominica celebrated her 125th birthday in style. Time Magazine named her the world's oldest human. The BBC web site in its “Gene Stories – The World’s Longest Iived People” named her under the title: “The Oldest Person Ever?”The Guinness Book of World Records does not yet list her as the world’s oldest person, claiming lack of documentation.
Although the Catholic Church, using as a basis an old church register unearthed in December 1999, issued an official baptismal certificate showing Ma Pampo’s birth date as January 27, 1875, Guinness has not used this document to authenticate the claim, since it is not an official government record. She was born in Portsmouth, Dominica, the daughter of Magdeline Israel, a slave. The name of the father is not documented. Elizabeth Israel grew up and worked for almost 90 years on Picard Estate, a lime and coconut plantation, on the island’s northwest coast. Elizabeth Israel was probably one of the first generation of black Caribbean islanders who was born free, since emancipation was formally granted to the islands in 1838.
Although she was born free her real life situation enslaved her. She picked coconuts and limes from about age 13 for a starting wage of two cents per day.When the Domican government led in celebrating her 125th birthday 1n the year 2000, “Ma Pampo”, as she was called, was living in a small plywood house in Gladvillia outside the town of Portsmouth. She was by then blind. Early in 2002, because of an ingrown toenail that had become infected, Ma Pampo’s right leg was amputated below the knee. The procedure left her largely bedridden.However, she was still welcoming visitors with a firm handshake and a smile and communicating in standard English, or in the native Kwiyol (a French patois), or in Kokoy (an English-based pidgin), as the situation demanded.Around the time of her hospitalization, Rose Peters, her next-door neighbor and friend died at the age of 118. Concerned people point out that Guinness had confirmed the age Rose Peters who was younger than Elizabeth “Ma Pampo” Israel.In 2000 there were over 20 centenarians in Dominica (four living close to Elizabeth Israel), from a population of 70,000 occupying only 289 square miles. Dominica is believed to be the country with the highest concentration of centenarians.
W.O.M Pond
W.O.M Pond was a retired teacher who had been writing poetry for many years. He specialised in acrostics which he would produce to mark certain events such as national anniversaries. He was best known as the composer of the lyrics of Dominica's National Anthem.
L.M Christian
L. M Christian opened Dominica's first music school in 1944. He ran it conjunction withtyping classes and his deepest interest and dedication to music has provided some of the only training for many of our aspiring musicians. Mr. Christian is the composer of the music of Dominica's National Anthem. He fostered his love of music among his children and two daughters; Peganni and Palestrina are now professional musicians in Britain. His niece Pearl is also an accomplished musician who heads the music section of the Cultural Department. He has since passed away.
Dame Mary Eugenia Charles
Dame Mary Eugenia Charles, DBE (15 May 1919 – 6 September 2005) was Prime Minister of Dominica from 21 July 1980 until 14 June 1995. She was Dominica's first, and to date only, female prime minister, as well as the nation's longest-serving prime minister. She was the second female prime minister in the Caribbean after Lucinda da Costa of the Netherlands Antilles, and the first woman elected in her own right as head of government in the Americas. She was the world's third longest-serving female Prime Minister, behind Indira Gandhi of India and Sirimavo Bandaranaike of Sri Lanka, and the world's longest continuously serving female Prime Minister ever. Charles was also Dominica's first female lawyer.
Charles was born in the fishing village of Pointe Michel in Saint Luke parish, to a "coloured bourgeoise" family. She attended Convent School in Dominica, then, island's only girls' secondary school, and became interested in law while working at the colonial magistrate's court. She worked for many years as assistant to Alastair Forbes. She attended university in Toronto, Ontario,Canada, before moving to the United Kingdom to attend the London School of Economics. She was a member of the sorority Sigma Gamma Rho. She passed the bar and returned to Dominica, where she became the island's first female lawyer, establishing a practice specialising in property law. Charles never married nor had children, which caused friction for her in the male-dominated sphere of Caribbean politics. In 1991 she was made a Dame Commander of the Order of the British Empire.
Gordon Henderson
Gordon Henderson was born in Roseau, Dominica and received his secondary education at the St. Mary’s Academy, where he joined the “glee club” and participated in numerous talent shows, activities which encouraged the pursuit of a career in music.That musical career began with short stints with various teenage bands performing at talent shows and dances around the Island.
In the late sixties he formed his own quartet called “Voltage Four” patterned on American group “Booker T and the MGs” or the “Meters”, and mainly toured the French Islands of Martinique and Guadeloupe. In 1970 Henderson moved to Guadeloupe to become the lead singer of “Les Vikings” of Guadeloupe, a group which toured the French Departments of Guiana, Martinique, St. Martin and Metropolitan France.
He wrote and recorded a song entitled “Love” with the Vikings which became a huge hit across the Caribbean and particularly in Suriname and later Holland. In 1973, Henderson invited fellow Dominicans to join him along with a Trinidadian and two Guadeloupeans to form the group EXILE ONE in Guadeloupe.
Cadence revolutionized Caribbean music while Gordon Henderson’s Exile One visited every Caribbean country on a regular basis to perform. Record licenses were rampant in Jamaica, Barbados, Columbia, and Japan among other places. The group became a household name in several African countries and the islands of the Indian Ocean.
Among his other credits is author of a book entitled Zoukland, and producer and performer of over 30 long-playing recording projects. Publications references include: The Pop Music of a Continent (African All Stars) by Chris Stapleton and Chris May; Zouk: World Music in the West Indies by Jocelyne Guilbault (University Chicago Press); and World Music/The Rough Guide by The Penguin Group.